4th Sunday of Lent – March 15, 2015

II Chr 36:14-16, 19-23; Eph 2:4-10; Jn 3:14-21

During the years when slavery was legal in the United States, a gentleman happened upon a slave-bidding in a crowed street. As he watched from the edge of the crowd, he saw one slave after another led to a platform, their arms and legs shackled with ropes as if they were animals. Displayed before the jeering crowd, they were auctioned off, one by one. The gentleman studied the group of slaves waiting nearby. He paused when he saw a young girl standing at the back. Her eyes were filled with fear. She looked so frightened. As the auctioneer opened the bidding for the girl, the gentleman shouted out a bid that was twice the amount of any other selling price offered that day. There was silence for an instance, and then the gavel fell as, "sold to the gentleman" was heard. The rope, which bound her, was handed to the man. The young girl stared at the ground. Suddenly she looked up and spat in his face. Silently, he reached for a handkerchief and wiped the spittle from his face. He smiled gently at the young girl and said, "Follow me". She followed him reluctantly. When a slave was set free, legal documents were necessary. The gentleman paid the purchase price and signed the documents. When the transaction was complete, he turned to the young girl and presented the documents to her. Startled, she looked at him with uncertainty. Her narrowed eyes asked, what are you doing? The gentlemen responded to her questioning look. He said, "Here, take these papers. I bought you to make you free. As long as you have these papers in your possession, no man can ever make you a slave again. The girl looked into his face. What was happening? Slowly, she said, "You bought me, to make me free?" "You bought me, to make me free?" She fell to her knees and wept at the gentleman's feet. Through her tears of joy and gratitude, she said, "You bought me, to make me free....I'll serve you forever!"

You and I were once bound in slavery to sin. But the Lord Jesus paid the price, to make us free, when He shed His Blood at Calvary. How often have we spat in our Master's face -- He who paid His all, for our freedom?

Introduction: The Fourth Sunday of Lent is called Lætare (Rejoice) Sunday, from the first words of the day’s liturgy [the Introit].  Since this Sunday occurs in the middle of Lent, as Gaudete Sunday is celebrated midway through Advent, Lætare Sunday reminds us of the Event we look forward to at the end of the penitential season.  As on Gaudete Sunday, rose-colored vestments may replace violet, with flowers on the altar. These outward signs symbolize the Church's joy in anticipation of the Resurrection, a joy which cannot be contained even in Lent, though we still refrain from Alleluias and the singing of the Gloria until the magnificence of the Easter Vigil.

The central theme of today’s readings is that our salvation is the free gift of a merciful God given to us through Jesus His, Son.  The readings stress God’s mercy and compassion, the great love, kindness and grace extended to us in Christ.  As an act of love and gratitude to God Who is “rich in mercy” and as an expression of our Faith, we are invited to share his sufferings by doing penance during Lent so that we may inherit our eternal salvation and the glory of his Resurrection in Heaven.  As we continue our Lenten observance in the fourth week, the Sacred Liturgy invites us to enter more deeply into the mystery of God's grace, mercy and salvation.  In the first reading, taken from the Second Book of Chronicles, we learn the compassion and patience of God.  God allowed Cyrus the Great, a pagan conqueror, to become the instrument of His mercy and salvation for His chosen people who were in exile in Babylon.  In the second reading, Paul tells us that God is so rich in mercy that He has granted us eternal salvation and eternal life as a free gift through Christ Jesus.  Today’s Gospel has a parallel theme, but on a much higher level.  Jesus, the Son of God, became the agent of God's salvation, not just for one sinful nation but for the sinfulness of the whole world.  Through John 3:16, the Gospel teaches us that God expressed His love, mercy and compassion for us by giving His only Son for our salvation. 

First reading, 2 Chronicles 36:14-16, 19-23: Today's Gospel contains this lament of John the Evangelist: "The light came into the world, but people preferred darkness to light."  The chronicler in the first reading says the same thing about the chosen people long ago: "But they mocked the messengers of God, despised His warnings, and scoffed at His prophet.” The Second Book of Chronicles describes the history of the period from the reign of Israel's first king, Saul, (1030 BC), to the end of Judah's exile in Babylon (550 BC).  Today’s passage shows us how the people's infidelities caused them to lose the Temple and their homeland, and how God arranged, through the pagan king of Persia, to return them to their homeland and to help them rebuild His Temple there.  This short, sad summary with a hopeful ending is told from the viewpoint of a conviction that right worship will restore a people.

Second Reading, Ephesians 2:4-10: Paul teaches that, although we don’t deserve anything from God on our own merits, God chose to love, save and give life to us - both Jewish and Gentile Christians - because of His great mercy and love.  In the first half of his letter, Paul says that Divine grace did three things for us: a) brought us to life in Christ, b) raised us up with him, and c) seated us in the Heavens.  The sole purpose of these Divine deeds was to show the immeasurable riches of God's grace.  In the second half of the reading, Paul contrasts what we can achieve spiritually on our own (nothing), with what God gives us as undeserved grace (everything).  Paul also reminds us that all our goodness is God's gift to us and is nothing for us to boast about.  Our goodness, such as it is, is His goodness shining through us.  By grace we are saved through Faith, and this is not our own doing; it is the gift of God (Eph 4:8-10).

Exegesis:  The context: Nicodemus, the wealthy Pharisee and member of the Sanhedrin, meets Jesus by night and begins a long religious discussion.  But Jesus interrupts him, stating that rebirth by water and the Spirit is an essential condition for entering the Kingdom of God.  Jesus explains to him that Nicodemus must believe Jesus’ words because he is the Son of God.  Jesus further explains God’s plan of salvation by referring to the story of Moses and the brazen serpent.  He also reveals the Good News that God will show His love for mankind by subjecting His own Son to suffering and death.

A) The uplifted serpent: John refers to an Old Testament story given in Numbers 21:4-9.  On their journey through the wilderness, the people of Israel murmured and complained, regretting that they had ever left Egypt.  To punish them, God sent a plague of deadly serpents.  When the people repented and cried for mercy, God instructed Moses to make an image of a serpent in bronze and to hold it up in the midst of the camp so that those who looked upon the serpent might be healed through the power of God.  In today’s Gospel lesson, Nicodemus learns that, like Moses’ bronze serpent, Jesus, too, must be “lifted up” (a contemporary euphemism for being crucified), and that the act of His being “lifted up” will similarly bring about salvation.  This is the first of three references in John’s Gospel to Jesus being “lifted up” (cf. 8:28, 12:32-34).  Specifically, this reference foreshadows the crucifixion of Jesus who carried with him the burden of the sins of the world.  When humans turn their thoughts to their crucified Savior and believe in him, they too will find eternal life.  Jesus was lifted up twice: on the Cross and at his Ascension into Heaven.  Just as the cross was the way to glory for Jesus, so it is for us.  We can, if we like, refuse the cross that every Christian is called to bear.  It is an unalterable law of human life, however, that without the cross, there is no crown.

B) Believing in Jesus: This  includes three elements: 1) the belief that God is our loving Father, 2) the belief that Jesus is the Son of God and, therefore, tells us the truth about God and life, and 3) the belief that we must give unquestioning obedience to Jesus.  "I believe" means I put my  trust in Jesus and I seek to obey Him. The Faith of which our Lord speaks is not just intellectual acceptance of the truths He has taught: it involves recognizing Him as Son of God (cf. 1 John 5:1), sharing His very life (cf. John 1:12) and surrendering ourselves to Him out of love, thereby becoming like Him (cf. John 10:27; 1 John 3:2) (Navarre Bible).   The Catholic doctrine teaches that salvation is “by grace through Faith unto good works.”  We must do "good works" if we have been truly saved.  In other words, if we are saved by our Faith in Jesus as our Lord and Savior, good works will follow as our acts of thanksgiving.  This favor from God is constantly being offered, and our challenge is to respond to it gratefully by leading a good life. Thus, we will receive from God eternal life, the very life of God Himself.  Then we will experience peace with God, peace with men, peace with life and peace with ourselves.

C) The Gospel of the Gospels: John 3:16 is probably the best loved verse in the Bible and it has been called "everybody's text" and the “Gospel of the Gospels.”  “For God so loved the world that He gave His only Son, so that everyone who believes in him might not perish but might have eternal life.” This is the summary of the Gospel message of salvation through Christ Jesus.  This text is the very essence of the Gospel.  It tells us that the initiative in all salvation is God’s love for man.  As St. Augustine puts it: "God loves each one of us as if there were only one of us to love."  It also explains to us the universality of the love of God.  God's motive is love and God's objective is salvation.  Those who actually receive eternal life must believe in the Son.

D) Love of darkness and God’s judgment:  When we walk according to the teachings of Christ, we are walking in the Light.  If we oppose these teachings, we oppose Christ himself; hence, we are walking in darkness.  In today's text, we are told, Light has come into the world, but people loved the darkness instead of light because their deeds were evil.  There are many dark corners in our world.  Addiction to alcohol, drugs, gambling and pornography, sexual immorality, environmental irresponsibility, and a lack of purpose among so many of us, especially among young people, are a few of these dark corners.  It is very easy to pretend that these dark corners don't exist.  We act like the   desert nomad in the story who woke up hungry in the middle of the night.  He lit a candle and began eating dates from a bowl beside his bed.  He took a bite from one and saw a worm in it; so he threw it out of the tent.  He bit into the second date, found another worm, and threw it away also.  Reasoning that he wouldn't have any dates left to eat if he continued to look for worms, he blew out the candle and quickly ate the rest of the dates!

Our lives matter to God, and He knows all about the dark corners in our lives.  He wants us to stop hiding our sin in the dark and demands that we expose every dark corner to His Light of life.  He is giving to us the Light that not only shows up the dirt in our lives but cleans it away.  He died so that we could be made new and clean.  Freely, the light of His forgiveness shines into our lives, brightening up every corner, forgiving every sin, restoring our relationship with God, renewing our lives.

Life messages: 1) We need to love the cross, the symbol of God’s forgiving and merciful love: The crucifix – the symbol of the “lifted up” Jesus - holds a central place in our Churches because it is a forceful reminder not only of God's love and mercy, but also of the price of our salvation.  Hence, no Christian home should be without this symbol of God's love.  The crucifix invites us to more than generosity and compassion.  It inspires us to remove the suffering of other people’s misery.  It encourages us not only to feel deep sorrow for another’s suffering, but also to try our best to remove that suffering.  Hence, let us love the cross, wear its image and carry our own daily cross with joy. 

2) We need to reciprocate God’s love by loving others. God’s love is unconditional, universal, forgiving and merciful.  Let us try, with His help, to make an earnest attempt to include these qualities as we share our love with others during Lent.  

3) Our rebirth by water and the Spirit must be an ongoing process.  That is, we must lead a life of repentance and conversion, bringing us to a renewal of life with the help of the Holy Spirit living within us.  The renewal of the Spirit comes when we work with Him to be liberated from the bondage of evil habits by using the Divine strength we receive through prayer, Bible reading and frequenting the Sacraments of Reconciliation and the Holy Eucharist.

4) Let us be bearers of Jesus’ light and carry it to other people.  When we allow the light of God’s forgiveness to shine in our lives, it brightens up every corner, forgives every sin, restores our relationship with God and renews our lives.  Whoever follows Jesus will not walk in darkness.  We will experience the joy and peace of sins forgiven, of new attitudes and of new relationships with family and friends.  Jesus’ light of truth, justice, holiness and charity shining in our lives ought to bring blessing to others.  We are to let this light of Christ shine through us into the lives of the people around us.  The light we give to others can dispel the darkness of their lives and bring them to a completely new outlook.  Let us not underestimate what the light of Christ can do through us.  As Jesus said: “You are the light of the world.... your light must shine before people so that they will see the good things you do and praise your Father in Heaven” (Matthew 5:14, 16).

(Source: Homilies of Fr. Anthony Kadavil)