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Cardinal Turkson at the 3rd German-African Healthcare Symposium

The President of the Pontifical Council for Justice and Peace, Cardinal Peter Turkson - AP

The President of the Pontifical Council for Justice and Peace, Cardinal Peter Turkson - AP

12/10/2016 13:44

(Vatican Radio) The President of the Pontifical Council for Justice and Peace, Cardinal Peter Turkson, on Wednesday spoke to the 3rd German-African Healthcare Symposium about the role of the Catholic Church in healthcare in Africa.

The Symposium, taking place in Berlin, followed the three-day World Health Summit (WHS), which concluded on Tuesday.

The 3rd German-African Healthcare Symposium was organized to introduce business opportunities on the healthcare sector in addition to creating a platform for exchange, networking and for fostering new partnerships between African and German actors.

 

The full text of Cardinal Turkson’s Address is below

 

The German-African Healthcare Symposium (GAHS)

Berlin, Germany, 12 October 2016

 

With warm greetings from the Pontifical Council for Justice and Peace to all the participants in today’s Symposium, I wish to thank the organizers for their kind invitation to address this gathering today and for their concern to promote and ensure access to high quality health care to the people of Africa.[1] Indeed, too many Africans have been deprived of such access for too long a period of time, despite the significant progress in the fields of technology, treatment, and prevention that has become commonplace in many high- and middle-income parts of the world.

You are probably already well aware of the significant engagement in health care and in the formation of health professionals by the Catholic Church, at national and local levels, in Africa. The 2014 Statistical Directory of Catholic Church-inspired Programs indicate that our Church maintains 1,298 hospitals; 5,256 dispensaries; 29 leprosy centres; and 632 homes for the elderly, chronically ill, and disabled. Pope Francis has pointed out, on numerous occasions, that the Catholic health care ministry does not limit its attention only to Catholics but rather, “on the basis of this ‘loving attentiveness’, the Church cooperates with all institutions concerned for the good of individuals and communities.”[2]

These and other faith-based organizations often assume significant responsibility for the burden of health care delivery, particularly in sub-Saharan Africa, and most especially among the poorest sectors of the population and in rural areas. Too often, however, these same service providers are not allowed a “place at the table” during the formulation of health care plans on the national or local levels. They are also denied an equitable share in the resources – both from the national or local budgets and from international donors. Such funding is essential to facilitate the maintenance of ongoing health systems; the training, recruitment, and retention of professional staff; as well as the scaling up necessary to address the ever-increasing burden of global pandemics such as HIV, tuberculosis, malaria, and other infections, of anti-microbial resistance, and of non-communicable diseases that disproportionately affect the poorest sectors of society.

I will situate my comments today within the context of the Catholic Church’s teaching and tradition of service and ministry to all persons in need, but with particular regard to the most needy and most marginalized and without any limitation based on religious, ethnic, national, or socio-economic status. I propose that Pope Francis’ Encyclical, Laudato Si’, could serve as a very significant resource for our reflection and dialogue on the theme of this conference. Many people incorrectly assume that this letter dealt only with climate change and the environment. As crucial as those issues are in today’s world, Pope Francis did not restrict his teaching to these themes alone. In fact, his principal objective was to propose a social teaching of the Church that creates awareness about the immensity and urgency of the challenge of the present situation of the world and its poor, the two fragilities which lie at the heart of Pope Francis’ integral ecology. He issued an urgent appeal for a new dialogue about how to shape the future of our planet, and he encouraged a response of the entire human family with profound faith and trust in humanity’s ability to work together to build a common home.

The Pope does not mince words in his teaching. He insists that, now more than ever, the world needs leadership in all its fields of endeavour, and the various fields need to work together in pursuit of the common good of humanity. Pope Francis speaks to everyone; everyone must play a role. He exhorts those in high station in politics, business and science, and he encourages those who live and work in very humble circumstances—all must commit to meeting the needs of all who live on this planet and of the planet itself. We are all in this together, each of us responsible for the other.

The major focus of this Third German-African Healthcare Symposium is the urgent need for investing in much stronger health systems and on the special role of new multi- and cross-sectoral strategies and approaches. In this connection, let us keep in mind the powerful messages delivered by Pope Francis. During his visit to Bolivia, in July 2015, he said: “Working for a just distribution of the fruits of the earth and human labour is not mere philanthropy. It is a moral obligation. For Christians, the responsibility is even greater: it is a commandment. It is about giving to the poor and to peoples what is theirs by right. The universal destination of goods is not a figure of speech found in the Church’s Social Teaching. It is a reality prior to private property. Property, especially when it affects natural resources, must always serve the needs of peoples.”[3]

Pope Francis urges us to think of our relationship with the world and with all people. Caring for our common home, and for all people who live on this earth, requires not just an economic and technological revolution, but also a cultural and spiritual revolution—a profoundly different way of living the relationship between people and the environment, a new way of ordering the global economy. He insists on the urgency of changing our sense of progress, our management of the economy, and our style of life.

He forcefully maintains that dialogue is “the only way to confront the problems of our world and to seek solutions that are truly effective". Authentic dialogue is honest and transparent. It does not permit the particular interests of individual countries or specific interest groups to dominate discussions. The Holy Father offered this ideal in his remarks in Nairobi last November: "What is needed is sincere and open dialogue, with responsible cooperation on the part of all: political authorities, the scientific community, the business world and civil society. Positive examples are not lacking; they demonstrate that a genuine cooperation between politics, science and business can achieve significant results."[4]

Catholic Social Teaching contains important principles for true dialogue. How can we promote and sustain positive dialogue that results in positive actions? Three helpful principles for such dialogue are solidarity, subsidiarity, and the common good. Solidarity means we care about the concerns of others as much as our own. Subsidiarity means we accept others as equals; they speak for themselves, we listen; and we help them to participate if they need such help. As for the “what” of dialogue, Catholic Social Teaching tells us to always focus on the common good and to show special concern for the poor and for the earth.

During the discussions today, I sincerely hope that it will be possible to identify and to develop action-oriented strategies to overcome the public health challenges that still plague our global human family. Let us confront them honestly and transparently, and try to search for more effective and efficient solutions. Despite the tremendous progress that has been made, we still find tragic health deficits in low- and some middle-income countries, particularly in sub-Saharan Africa, and even among the poor and marginalized populations in high-income countries. We find significantly higher rates of maternal and under-5 mortality, lack of strong health infrastructures, higher prevalence of infectious as well as non-communicable diseases, and lack of access to even basic but life-saving medicines that are taken for granted by the “privileged few” in the global human family. We must all be part of the solution to accessible, affordable care for these vulnerable brothers and sisters. In this regard, let us be inspired and motivated by this imperative offered by Pope Francis: “There is no human life that is more sacred than another, as there is no human life that is qualitatively more significant than another.”[5]

Cardinal Peter K.A. Turkson

President

[1] With gratitude to Mons. Robert Vitillo, Attaché for Health, Permanent Mission of the Holy See to the UN in Geneva, for advice and help in drafting this address, and to Mr. Robert Czerny, Ottawa, for final editing.

[2] Address to the Members of the Diplomatic Corps Accredited to the Holy See, Vatican City, 13 January 2014.

[3] Address to the Second World Meeting of Popular Movements, Santa Cruz de la Sierra, Bolivia, 9.7.2015, § 3.1

[4] Address at the United Nations Office in Nairobi, 26 November 2015.

[5] Address to the Participants in the Meeting Organized by the International Federation of Catholic Medical Associations, Clementine Hall, 20 September 2013 

12/10/2016 13:44